will make

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

צָבָאm. (b. h.; צבא to join, follow; v. צָוָה a. צָבַת) service; army, host. Gen. R. s. 10 שלשה צבאים הן צ׳ לשמיםוכ׳ there are three kinds of services, there is a service for heaven and earth (ref. to Gen. 2:1); צ׳ לתלמידים there is a service for students (ref. to Job 14:14); צ׳ ליסורים a service (message) for sufferings (ref. to ib. 7:1). Ib. זכה צ׳ לו אם לאו צ׳ עליו if he is favored, a host (of divine powers) is for him; if not, a host (of hostile forces) is against him. Cant. R. to II, vii (ref. to צבאות, ib.) בצ׳ של מעלה ובצ׳ של מטה by the host above (the angels) and by the host below (humanity). Ib. אם תשמרו … כצ׳ של מעלהוכ׳ if you guard mine oath, I will make you resemble the host above; if not, I will make you resemble the host below (the animals). Keth.3b דאמרי שר צ׳ בא לעיר it was said, a (Roman) general is coming to the place (and will seize things for his maintenance); a. fr.Pl. צְבָאִים; (fem.) צְבָאוֹת. Gen. R. l. c., v. supra. Ib. הרבה צ׳ מינהוכ׳ the Lord has appointed many hosts (messengers) to revenge the wrongs Cant. R. l. c. בשתי צ׳וכ׳ he adjured them by the two hosts (v. supra). Ib. בצ׳ … שעשו צביוניוכ׳ ‘by the hosts, that means the patriarchs who did my will Num. R. s. 2 והם צִבְאוֹתַי and they (the Israelites) are my hosts. Ib. שהם היו צִבְאוֹתָיז זכ׳ they were his hosts, and he wanted to count them Ib. כך צ׳ יש לי בעולמיוכ׳ so and so many troops have I that do my will; a. fr. (אלהים)ה׳ צבאות the Lord of Hosts. Targ. Jer. 5:14; a. e.Ber.7a.צִבָאִים, pl. of צְבִי, q. v.

צָבָאm. (b. h.; צבא to join, follow; v. צָוָה a. צָבַת) service; army, host. Gen. R. s. 10 שלשה צבאים הן צ׳ לשמיםוכ׳ there are three kinds of services, there is a service for heaven and earth (ref. to Gen. 2:1); צ׳ לתלמידים there is a service for students (ref. to Job 14:14); צ׳ ליסורים a service (message) for sufferings (ref. to ib. 7:1). Ib. זכה צ׳ לו אם לאו צ׳ עליו if he is favored, a host (of divine powers) is for him; if not, a host (of hostile forces) is against him. Cant. R. to II, vii (ref. to צבאות, ib.) בצ׳ של מעלה ובצ׳ של מטה by the host above (the angels) and by the host below (humanity). Ib. אם תשמרו … כצ׳ של מעלהוכ׳ if you guard mine oath, I will make you resemble the host above; if not, I will make you resemble the host below (the animals). Keth.3b דאמרי שר צ׳ בא לעיר it was said, a (Roman) general is coming to the place (and will seize things for his maintenance); a. fr.Pl. צְבָאִים; (fem.) צְבָאוֹת. Gen. R. l. c., v. supra. Ib. הרבה צ׳ מינהוכ׳ the Lord has appointed many hosts (messengers) to revenge the wrongs Cant. R. l. c. בשתי צ׳וכ׳ he adjured them by the two hosts (v. supra). Ib. בצ׳ … שעשו צביוניוכ׳ ‘by the hosts, that means the patriarchs who did my will Num. R. s. 2 והם צִבְאוֹתַי and they (the Israelites) are my hosts. Ib. שהם היו צִבְאוֹתָיז זכ׳ they were his hosts, and he wanted to count them Ib. כך צ׳ יש לי בעולמיוכ׳ so and so many troops have I that do my will; a. fr. (אלהים)ה׳ צבאות the Lord of Hosts. Targ. Jer. 5:14; a. e.Ber.7a.צִבָאִים, pl. of צְבִי, q. v.

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

חָוַר(b. h.; cmp. אור) to perforate; to be transparent, white, clear. Pi. חִוֵּור, חִי׳ to make clear, evident. Mekh. Mishp., Nzikin, s.13 (ref. to Deut. 22:17) מְחַוְּורִין … כשמלה they must make the fact as clear as a (white) sheet. Gen. R. s. 98 (ref. to כבס, ib. IXL, 1 1) שהוא מְחַוֵּורוכ׳ he will make clear to them the words of the Law; שהוא מח׳ להם טעיותיהם he will prove to them their errors; a. e.Part. Pass. מְחוּוָּר clear, proved, evident. Y.Shek.III, end, 47c מ׳ שבכולן the clearest of all the quoted Biblical evidences. Gen. R. s. 47, end; Y.Ab. Zar. I, 39d top מ׳ שבכולן the least doubtful of all. Y.Succ.V, beg.55a משם שאינו מח׳ because the use of the flute is not clearly stated in the Law. Y.Ter.II, 41c bot. זה אחד … שהן מְחוּוָּרִיןוכ׳ this is one of the three interpretations (of the Rabbis) which are clearly indicated in the Bible text. Y.Erub.III, 21a bot. הגיעוך סוף … שאינן מח׳ thou must finally admit that the law of Sabbath limits finds no proof in the Biblical words. Y.Ber.II, 5a bot. הגיעוך סוף מלאכות תפלה שאינן מח׳מד״ת ed. Lehm. (oth. ed. corr. acc.) thou must admit that for labors permitted or forbidden during prayer no support is to be found in ; a. fr. Hithpa. הִתְחַוֵּור to be made clear. Y.Keth.IV, 28c top (ref. to Deut. 22:17) עד שיִתְחַוְּורוּוכ׳ the facts must be as clear, v. supra.

חָוַר(b. h.; cmp. אור) to perforate; to be transparent, white, clear. Pi. חִוֵּור, חִי׳ to make clear, evident. Mekh. Mishp., Nzikin, s.13 (ref. to Deut. 22:17) מְחַוְּורִין … כשמלה they must make the fact as clear as a (white) sheet. Gen. R. s. 98 (ref. to כבס, ib. IXL, 1 1) שהוא מְחַוֵּורוכ׳ he will make clear to them the words of the Law; שהוא מח׳ להם טעיותיהם he will prove to them their errors; a. e.Part. Pass. מְחוּוָּר clear, proved, evident. Y.Shek.III, end, 47c מ׳ שבכולן the clearest of all the quoted Biblical evidences. Gen. R. s. 47, end; Y.Ab. Zar. I, 39d top מ׳ שבכולן the least doubtful of all. Y.Succ.V, beg.55a משם שאינו מח׳ because the use of the flute is not clearly stated in the Law. Y.Ter.II, 41c bot. זה אחד … שהן מְחוּוָּרִיןוכ׳ this is one of the three interpretations (of the Rabbis) which are clearly indicated in the Bible text. Y.Erub.III, 21a bot. הגיעוך סוף … שאינן מח׳ thou must finally admit that the law of Sabbath limits finds no proof in the Biblical words. Y.Ber.II, 5a bot. הגיעוך סוף מלאכות תפלה שאינן מח׳מד״ת ed. Lehm. (oth. ed. corr. acc.) thou must admit that for labors permitted or forbidden during prayer no support is to be found in ; a. fr. Hithpa. הִתְחַוֵּור to be made clear. Y.Keth.IV, 28c top (ref. to Deut. 22:17) עד שיִתְחַוְּורוּוכ׳ the facts must be as clear, v. supra.

טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e.

טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e.

טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e.

טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e.

עֲנָקII m. (b. h.; עָנַק) ( neck, necklace, chain. Erub.54a (ref. to Prov. 1:9) אם … כע׳ זה שרף עלוכ׳ if a man trains himself to be like a necklace which is loose around the neck, and is (sometimes) seen and (sometimes) not seen (i. e. is yielding and modest), his learning will be established ; Yalk. Prov. 929 שיפה לצואר (read: שרָפֶה). Yalk. Ps. 675 the Law is ע׳ לצואר a chain for the neck (Lev. R. s. 12 מונייק). B. Bath.75a לא זכה עושין לו ע׳ if he is not worthy, they will make a chain for him. (Ib. זכה עושין לו ע׳ if he is worthy, they will make a necklace for him; omitted in Ms. R.; v. Rabb. D. S. a. l. note 9.Pl. עֲנָקִים. Gen. R. s. 26 (they are called ʿĂnaḳim) שהיו מרבים ע׳ע״ג עֲנָקִים they increased the chains around the necks (subjugated many people); Yalk. ib. 47.

עֲנָקII m. (b. h.; עָנַק) ( neck, necklace, chain. Erub.54a (ref. to Prov. 1:9) אם … כע׳ זה שרף עלוכ׳ if a man trains himself to be like a necklace which is loose around the neck, and is (sometimes) seen and (sometimes) not seen (i. e. is yielding and modest), his learning will be established ; Yalk. Prov. 929 שיפה לצואר (read: שרָפֶה). Yalk. Ps. 675 the Law is ע׳ לצואר a chain for the neck (Lev. R. s. 12 מונייק). B. Bath.75a לא זכה עושין לו ע׳ if he is not worthy, they will make a chain for him. (Ib. זכה עושין לו ע׳ if he is worthy, they will make a necklace for him; omitted in Ms. R.; v. Rabb. D. S. a. l. note 9.Pl. עֲנָקִים. Gen. R. s. 26 (they are called ʿĂnaḳim) שהיו מרבים ע׳ע״ג עֲנָקִים they increased the chains around the necks (subjugated many people); Yalk. ib. 47.

זִעֲזֵע, זִיעֲ׳(Pilp. of זוּעַ) to move, shake, agitate, trouble. Ex. R. s. 15, end ז׳ את הימיםוכ׳ He stirred the seas up and showed to him (Moses) Y.Ber.IX, 13c bot. אני מְזַעֲזֵעַ עולמי I will make my world quake. Orl. I, 3 זִיעֲזַעֵתּוֹ המחרישה the ploughshare loosened it (the roots of the tree); זִיעֲזָעוֹ ועשאו בעפר he (the husbandman) lifted the tree and placed it in soft earth (v. comment.). Hithpalp. הִזְדַּעְזֵעַ, Nithpa. נִזְדַּעְזֵעַ 1) to be shaken, frightened. Shebu.39a. Y.Ber.IV, 7b נִזְדַּעְזְעָה החומה the wall was removed from its place; B. Kam.82b נז׳א״י Palestine quaked. Cant. R. to III, 7 מתיראין ומִזְדַּעְזְעִיןוכ׳ were frightened and shaken; a. fr. 2) to rise in rebellion. Yalk. Num. 763 שנזדעזעו בני המדינה against whom the inhabitants of the country rebelled; a. fr.Contracted part. מִזְרַּנְזִין, or מִזְדַּנְדְּזִין (= מזדעזעין). Ḥull.48a התלמידים מזדנז׳ בדבר ed. (Ar. מזדנדז׳) the students oppose it. 3) to cause to quake. Midr. Till. to Ps. 18:8 אתה הִזְדַּעְזַעְתָּ … אֶזְדַּעְזַעַוכ׳ thou hast made thy limbs tremble …, so will I make my world quake, v. supra.

זִעֲזֵע, זִיעֲ׳(Pilp. of זוּעַ) to move, shake, agitate, trouble. Ex. R. s. 15, end ז׳ את הימיםוכ׳ He stirred the seas up and showed to him (Moses) Y.Ber.IX, 13c bot. אני מְזַעֲזֵעַ עולמי I will make my world quake. Orl. I, 3 זִיעֲזַעֵתּוֹ המחרישה the ploughshare loosened it (the roots of the tree); זִיעֲזָעוֹ ועשאו בעפר he (the husbandman) lifted the tree and placed it in soft earth (v. comment.). Hithpalp. הִזְדַּעְזֵעַ, Nithpa. נִזְדַּעְזֵעַ 1) to be shaken, frightened. Shebu.39a. Y.Ber.IV, 7b נִזְדַּעְזְעָה החומה the wall was removed from its place; B. Kam.82b נז׳א״י Palestine quaked. Cant. R. to III, 7 מתיראין ומִזְדַּעְזְעִיןוכ׳ were frightened and shaken; a. fr. 2) to rise in rebellion. Yalk. Num. 763 שנזדעזעו בני המדינה against whom the inhabitants of the country rebelled; a. fr.Contracted part. מִזְרַּנְזִין, or מִזְדַּנְדְּזִין (= מזדעזעין). Ḥull.48a התלמידים מזדנז׳ בדבר ed. (Ar. מזדנדז׳) the students oppose it. 3) to cause to quake. Midr. Till. to Ps. 18:8 אתה הִזְדַּעְזַעְתָּ … אֶזְדַּעְזַעַוכ׳ thou hast made thy limbs tremble …, so will I make my world quake, v. supra.

זִעֲזֵע, זִיעֲ׳(Pilp. of זוּעַ) to move, shake, agitate, trouble. Ex. R. s. 15, end ז׳ את הימיםוכ׳ He stirred the seas up and showed to him (Moses) Y.Ber.IX, 13c bot. אני מְזַעֲזֵעַ עולמי I will make my world quake. Orl. I, 3 זִיעֲזַעֵתּוֹ המחרישה the ploughshare loosened it (the roots of the tree); זִיעֲזָעוֹ ועשאו בעפר he (the husbandman) lifted the tree and placed it in soft earth (v. comment.). Hithpalp. הִזְדַּעְזֵעַ, Nithpa. נִזְדַּעְזֵעַ 1) to be shaken, frightened. Shebu.39a. Y.Ber.IV, 7b נִזְדַּעְזְעָה החומה the wall was removed from its place; B. Kam.82b נז׳א״י Palestine quaked. Cant. R. to III, 7 מתיראין ומִזְדַּעְזְעִיןוכ׳ were frightened and shaken; a. fr. 2) to rise in rebellion. Yalk. Num. 763 שנזדעזעו בני המדינה against whom the inhabitants of the country rebelled; a. fr.Contracted part. מִזְרַּנְזִין, or מִזְדַּנְדְּזִין (= מזדעזעין). Ḥull.48a התלמידים מזדנז׳ בדבר ed. (Ar. מזדנדז׳) the students oppose it. 3) to cause to quake. Midr. Till. to Ps. 18:8 אתה הִזְדַּעְזַעְתָּ … אֶזְדַּעְזַעַוכ׳ thou hast made thy limbs tremble …, so will I make my world quake, v. supra.

זִעֲזֵע, זִיעֲ׳(Pilp. of זוּעַ) to move, shake, agitate, trouble. Ex. R. s. 15, end ז׳ את הימיםוכ׳ He stirred the seas up and showed to him (Moses) Y.Ber.IX, 13c bot. אני מְזַעֲזֵעַ עולמי I will make my world quake. Orl. I, 3 זִיעֲזַעֵתּוֹ המחרישה the ploughshare loosened it (the roots of the tree); זִיעֲזָעוֹ ועשאו בעפר he (the husbandman) lifted the tree and placed it in soft earth (v. comment.). Hithpalp. הִזְדַּעְזֵעַ, Nithpa. נִזְדַּעְזֵעַ 1) to be shaken, frightened. Shebu.39a. Y.Ber.IV, 7b נִזְדַּעְזְעָה החומה the wall was removed from its place; B. Kam.82b נז׳א״י Palestine quaked. Cant. R. to III, 7 מתיראין ומִזְדַּעְזְעִיןוכ׳ were frightened and shaken; a. fr. 2) to rise in rebellion. Yalk. Num. 763 שנזדעזעו בני המדינה against whom the inhabitants of the country rebelled; a. fr.Contracted part. מִזְרַּנְזִין, or מִזְדַּנְדְּזִין (= מזדעזעין). Ḥull.48a התלמידים מזדנז׳ בדבר ed. (Ar. מזדנדז׳) the students oppose it. 3) to cause to quake. Midr. Till. to Ps. 18:8 אתה הִזְדַּעְזַעְתָּ … אֶזְדַּעְזַעַוכ׳ thou hast made thy limbs tremble …, so will I make my world quake, v. supra.